Wednesday, November 16, 2016

On the Omahawks, Omaha's First Big-League Basketball Team

In the next issue of Nebraska History I have an article that details the brief history of the Omahawks, a professional basketball team that existed for a few weeks in 1947. Although mostly forgotten by Omaha residents today, it was Omaha's first major professional sports franchise.

I sent an advance copy of the piece to one of my favorite sports writers, Dirk Chatelain of the Omaha World-Herald. After he expressed interest in the topic, I wrote a short summary piece about the Omahawks that Chatelain published at his Mad Chatter blog last week. You can check out the blog here.  After the piece ran, I was contacted by The Bottom Line, a sports and news talk show hosted by Mike'l Severe for the Omaha World-Herald. Back when I lived in Omaha, Severe and Kevin Kugler co-hosted a radio show called Unsportsmanlike Conduct. I have yet to find a sports talk show that I enjoy more than Unsportsmanlike Conduct (in fact, I've pretty much given up on trying). So it was a thrill to talk about the Omahawks with Severe.

If you'd like to check out my interview on The Bottom Line, you can go here. Below, you can also read my short piece on the Omahawks that originally ran at the Mad Chatter blog. And for even more on the Omahawks, check out the next issue of Nebraska History.

Omaha World-Herald, Nov. 12, 1947

Friday, July 22, 2016

Writing Roundup: Religion and Sports

I finally settled on my dissertation topic a little less than a year ago: a cultural history of the "Christian athlete" in the modern U.S., with the Fellowship of Christian Athletes as the main focus. Since most of my research and reading these days is related to my dissertation, my online writing has followed suit. If you would like to check out some of those pieces, I've listed them below. I plan to keep this page updated if/when I write anything new related to the sports and religion theme (usually the "religion" that I write about is Christianity, but not always).

Monday, February 1, 2016

African Americans and Omaha: A Reading List

Recently I reviewed Tekla Agbala Ali Johnson's Free Radical: Ernest Chambers, Black Power, and the Politics of Race (Texas Tech University Press, 2012), for an academic journal. Although I made a few critiques, I think that Johnson's biography of Chambers is incredibly important. Because Chambers has toiled in Nebraska his entire life, serving since 1970 (with one brief hiatus) as the legislative representative for Nebraska eleventh district, he has not received as much attention on the national level as his talent, charisma, and penchant for controversy deserves. Love him or hate him, Chambers is one of the most fascinating political leaders in Nebraska history. Johnson's biography should be read by anyone interested in the history of the U.S. black freedom struggle or in Midwest, Nebraska, or Omaha history (for more on Chambers, I've written briefly on him elsewhere, focusing on his starring role in the acclaimed documentary A Time for Burning).

In national histories of the long civil rights movement, Omaha often gets mentioned for two things: it was the birthplace of Malcolm X, whose parents served as leaders of Marcus Garvey's Universal Negro Improvement Association in the city during the 1920s, and it was the scene of the horrific riots and mob murder in 1919 of Will Brown, whose assailants posed smiling for the camera as his body burned.

But thanks to Johnson's biography of Chambers, and also to a recent influx of books documenting Omaha's rich history of African American leadership and civil rights protest, readers can now get a much better sense of the struggle and vitality of African American life in Omaha. I've listed three recently-published books that would make great companions to Free Radical below. All of these books tend towards an emphasis on the heroic. That is, while they do not ignore the segregation, mob violence, and police brutality inflicted upon Omaha's African American residents over the past century, they tend to highlight more the resilience of those fighting for justice. I can only hope that over the next few years we'll see even more work of this quality on the history of African American life in Omaha.

Monday, January 4, 2016

Things I Wrote in 2015

In the past year I devoted most of my time to finishing up my PhD coursework and studying for my comprehensive exams (ok, ok, and also to reorganizing my fantasy basketball league into an auction draft format). I also wrote a few things for various online and offline outlets. Continuing with the practice I started last year, here is a brief summary of my non-coursework public writing for the year, organized thematically.

Nebraska
I published one peer-reviewed article in 2015: "From the Pulpit to the Press: Frank Crane’s Omaha, 1892-1896." The article appeared in Nebraska History. You can read an excerpt here or read about the inspiration for the article here at the blog. One unintended consequence of my research: I discovered that a few of Flannery O'Connor's biographers have misidentified her "favorite Protestant theologian."

My favorite piece I wrote in 2015 was published by Religion & Politics as part of their "States of the Union" project. Here's how Religion & Politics explains the project: "We gathered writers from around the country to tell us about where they discovered religion and politics in their states. Both part of a union and cultures unto their own, these states reveal stories of people, places and histories of the American experience." My contribution to the series was titled "Nebraska: A Cornhusker Prays with FCA." Basically, I got to combine all of my favorite things in writing the article: Nebraska, sports, religion. The process of researching and writing that article also played an important role in my decision to change my dissertation topic (but more on that another time, perhaps).

My favorite blog post from 2015: The Rest of Tom Osborne's "Currens Story." For those who don't know, Tom Osborne was Nebraska's legendary head football coach from the 1970s through most of the 1990s. Sometime in the fall, I was taking a break from my prelim reading by doing a bit of dissertation research. As it so happens, my dissertation research involves (among other things) reading about Tom Osborne. While reading, I came across Osborne's familiar story about how a man he identifies as "Rev. Currens" played an inspirational role in his grandfather's life. I decided to do some armchair research to see what I could find out about this Rev. Currens character, and a few hours later I had a Notepad document full of notes and a blog post set to publish. As an added bonus, when I went back home to Nebraska for the holidays, my wife's grandmother told me that she usually doesn't read most of the things I write, but she actually read and enjoyed the Currens post.

Sometimes I get the urge to do completely unnecessary and methodologically amateurish research. My post on Comparing the Religious Affiliation of Omaha's Elites with Omaha's Population, 1910 was one such example. The title of the blog post basically sums up what I was trying to do. It also features a bar graph, if you're into that sort of thing.

Monday, November 16, 2015

The Rest of Tom Osborne's "Currens Story"

Legendary former Nebraska football coach Tom Osborne has long promoted the importance of mentoring. In 1991 he and his wife Nancy launched the TeamMates Mentoring Program, aiming to inspire youth to reach their potential by matching them up with an adult mentor.

Part of Osborne's motivation is personal. As he has often explained, his grandfather, Thomas C. Osborne, grew up on a farm in western Nebraska in the late 1880s/1890s. Thomas's home life was somewhat dysfunctional because his father was an alcoholic. But a traveling preacher named Currens took an interest in Thomas. Currens encouraged him to go to college -- something that was exceedingly rare in the nineteenth century -- and to become a preacher. Thomas did just that, enrolling at Hastings College, captaining the football team, and eventually earning his Presbyterian ordination. "I'm quite certain that if it wasn't for this guy named Currens who was a mentor to my grandfather," Tom Osborne explains, "that my father wouldn't have had the life he had, [and] I would not have had the life I've had."



But who was this "Currens" character in the first place? I have not seen Osborne or anyone else provide many details beyond his last name and occupation. So I decided to see if I could piece together some details about the man who, by Osborne's account at least, unknowingly altered the history of Nebraska football more than a century ago.

From History of Western Nebraska
and its People
(1921)
I suppose we can start with his name: James B. Currens. Currens was born in Kentucky around 1842. A nineteen-year-old living in a border state when the Civil War broke out, it is unclear if Currens fought for the North or South (or at all) during that conflict. But we do know that he married a woman from Kentucky named Susan, and that he settled in Mattoon, Illinois, sometime after the war. We also know that in 1877 he moved to Chicago to enroll in the Presbyterian Theological Seminary of the Northwest (renamed McCormick Theological Seminary in the 1880s). After receiving his D.D. from the school in 1879, Currens headed west for the plains, leaving Susan behind with friends in Illinois while he tried to establish himself in the new town of Parker (population: 113), in southeast Dakota Territory.

Currens spent his first summer in Parker building an eighteen-by-twenty-foot house, made of boards and paper. He also tried to establish connections with "widely-scattered Christians" in the area, but the work was hard and discouraging. "Covetousness, Sabbath-breaking, and intemperance are here before us, and meet us on every hand, undisguised, bold, and defiant," he wrote. The settlers were so busy building their homes and tending to their farms that Currens found it nearly impossible to "induce them to stop and think of religion." But Currens soldiered on, laboring in sparsely populated McCook and Turner counties for the next six years. One settler from the time recalled that Currens pastored seven churches and routinely preached in three different towns every Sunday. By 1883 Currens was reuinited with Susan, and the two earned reputations as local champions of the temperance cause.

Monday, August 10, 2015

Flannery O'Connor's Favorite Protestant Theologian

I did a double take when I saw this passage:

"She never missed Dr. Frank Crane, an advice columnist....Appearing on the same page as the comics in the Atlanta Constitution, he was a prophet of positive thinking, regularly reporting success stories of people who smile and compliment others. O'connor jokingly called him her 'favorite Protestant theologian.'"

The passage comes from Jonathan Rogers's 2012 book, The Terrible Speed of Mercy: A Spiritual Biography of Flannery O'Connor (Thomas Nelson). It probably didn't startle others the same way it startled me. But as a wannabe historian, this passage had the potential to make my research relevant. Here was Flannery O'Connor, a darling of the thoughtful Christian crowd, apparently an avid reader of Frank Crane, the subject of my new Nebraska History article. 

Almost everything seemed to fit. Frank Crane was indeed an apostle of positive thinking and also a syndicated newspaper columnist. Norman Thomas, writing in The Nation in 1924, aptly described Crane's style as something "a Pollyanna might have written after a short course in William James's pragmatism and a shorter and somewhat critical course in Tolstoi's non-violent ethics."

Frank Crane in American Magazine (1922)
There was just one problem: Crane died in 1928. And O'connor was reading "Dr. Frank Crane" in the 1950s. It was at least possible that Frank Crane's columns were being reprinted decades after his death, but it seemed unlikely. So I decided to investigate. I went to the sources cited by Rogers, all of which came from The Habit of Being, an edited collection of O'connor's letters. As the letters showed, O'connor definitely peppered her letters with references to Crane. "Ashley was telling me that you are an admirer of Dr. Frank Crane, my favorite Protestant theologian (salvation by the compliment club)," she wrote to Robie Macauley in 1955. "He is really a combination minister and masseur, don't you think? I like to hear him tell Alma A. that she can keep her husband by losing 75 pounds and just the other day he told a girl who was terrified of toads how not to let this ruin her life -- know the truth & the truth shall make you free."

In another letter to Macauley, she cracked more jokes about Crane: "I'll write Dr. Crane and ask him what is the significance of the short story. He tackles any subject." Elsewhere, she described Crane as an "odd mixture of fundamentalism (against the grape), psychology, business administration and Dale Carnegie. The originator of the Compliment Club."

Monday, August 3, 2015

Summer Book List: The Rise of the National Basketball Association

If you're looking for a book on the history of the NBA that features tables with titles like "Fixed-Effects Regression Equation for NBA Gate Receipts, 1950– 51," then this is your book and David George Surdam (a professor of economics at the University of Northern Iowa) is your author.

To be fair, Surdam's tables, all thirty-three of them, are placed in Appendix B. The main text of the book follows the typical chronological pattern of most descriptive histories. Within that text, though, Surdam offers a unique angle to the NBA's early history that (like the charts on fixed-effects regression equations) could only come from an economics professor. Forget Bill Russell, the owners are the heroes in The Rise of the National Basketball Association. Men like Walter Brown, Fred Zollner, Les Harrison, Eddie Gottlieb, Ned Irish, Ben Kerner, and Maurice Podoloff, should "justly feel proud of their efforts," Surdam writes, because they held the NBA together with "determination" and "a willingness to absorb losses."

To get at the owners' perspective and to explain the choices they made -- from integration, to television contracts, to gate receipt sharing, to league rules, to expansion and franchise relocation -- Surdam relies on a mix of secondary literature, New York Times and other national print media, archival research at the Naismith Hall of Fame, and a 1957 Congressional antitrust hearing on "Organized Professional Team Sports." Numerous NBA owners testified at that hearing, providing documentation on league finances and operating procedures that help Surdam analyze the economic underbelly of the league in a new way.

Thursday, July 16, 2015

Frank Crane, From the Pulpit to the Press

A couple years ago on a Tuesday afternoon I drove to First United Methodist Church in Omaha, Nebraska. There I met Diane and Donna, the church's two archivists. They work on a volunteer basis, coming in once a week to organize and preserve pieces of the church's past.

When I arrived Diane and Donna led me down concrete stairs to the church basement, into a small storage room that served as the church's archive. They knew that I was interested in 1890s Omaha, and they mentioned that they had the perfect source for me: a weekly church newsletter that was distributed for most of the 1890s. After scanning the archive shelves, Donna pulled down two dusty old volumes titled "The Guidon."

I did not expect to find much excitement in a weekly church newsletter. Event announcements, membership lists, sermon summaries: in and of themselves these items did not pique my interest. But I knew that studying the routine activities of Omaha's leading 1890s Protestant church would be valuable. I was also interested in finding themes related to the social gospel. As I flipped through the two bound volumes and took pictures of the pages, I looked for signal words like "Washington Gladden" and "fatherhood of God."

To my surprise The Guidon's contents frequently exhibited a flair for the creative (or at least the unexpected). Instead of mindlessly snapping pictures for future use, I found myself pausing and reading, constantly drawn into the personality exhibited in the text. To take but one example: in order to convince church members to accept a new system of church finances, the editor wrote a parody of the wildly popular 1894 free-silver tract Coin's Financial School. In the original, a man named Professor Coin taught bankers and businessmen the benefits of bimetallism. In the parody, a man named Gould Coin taught First Methodist board members the benefits of a monthly subscription-based church giving system.

Intrigued, I resolved to find out more about Frank Crane, the editor of The Guidon and the pastor of First Methodist from 1892 until 1896. I began my search, as most do these days, with google. And very quickly, thanks to the plethora of digitized newspaper and magazines from the pre-1922 years, I discovered that the Frank Crane who edited The Guidon in such an interesting way was the same "Dr. Frank Crane" who became perhaps the most widely read syndicated newspaper columnist in the early twentieth century and an icon of middlebrow American consumer culture.

From LIFE magazine in 1920.

Tuesday, July 7, 2015

Comparing the Religious Affiliation of Omaha's Elites with Omaha's Population, 1910

The late nineteenth and early twentieth centuries were a golden age for amateur (often self-published) histories of American cities. Usually written by longtime middle- and upper-class residents, the histories are especially useful in showing the disconnect between the image of the city that "elite" citizens wanted to project and the reality of the city as experienced by the masses.

Often, these amateur histories would include a biographical directory of prominent citizens. Arthur Wakeley's Omaha: The Gate City (1917) was one such book. I decided to use it to compare the religious affiliation of the citizens that Wakeley included with the religious affiliation of Omaha as a whole. This methodology is admittedly crude, and Wakeley is certainly not the definitive arbiter of who is and is not an "elite." This is definitely skewed towards men, as well, since women were usually mentioned only as wives (or widows) of important men. 

But, the comparison below does provide at least a suggestive glimpse into the differences in religious affiliation between those who moved about in Omaha's high society (as defined by Wakeley) and those who did not, and it shows the outsized influence that Protestants had in Omaha compared to their actual membership numbers. As you'll see below, Episcopalians, Presbyterians, Congregationalists, and Methodists claim a much higher percentage of Omaha's elite than they do the masses. Catholics, on the other hand, have a much lower percentage, as do the unaffiliated/unidentified.