Charles Savidge in Nebraska History

I just received word from the good folks at Nebraska History that my article on Charles Savidge, a Progressive Era holiness movement pastor from Omaha, has been posted in PDF format online (it was originally published in the summer 2013 issue).

You can access the article yourself here. And yes, the mustache is absurd, even by Gilded Age standards.

My article is a fairly straightforward biography piece, focusing especially on Savidge's particular holiness movement ideology (or theology if you prefer) and how it manifested itself in various unique reform activities. In a lot of ways, my research on Savidge was the doorway through which I was able to enter into the world of American religion in the Gilded Age and Progressive Era. By trying to understand the world as Savidge encountered it, I became interested in exploring other questions from the era: the social gospel, religion in the American West, urbanization, romance and love, mass media marketing strategies, interracial religious spaces, and more.

When I re-read the piece earlier today, I couldn't help but wince at my sentence construction, at the scholarship I did not interact with, and at all the other instigators of published-writers remorse. Yet, I also knew that I did probably the best I could for where I was at two years ago as a scholar. I've since started work towards my PhD and have continued to learn and grow and develop. Hopefully in two years I'll look back at work I am doing now with similar feelings of accomplishment and sheepishness.

By the way, for anyone who might be interested, I've previously posted a number of short pieces on Charles Savidge here on the blog. You can access them by clicking this link.   

Charles Savidge - Urban Revivalist

With the first post in this series on Charles Savidge, there is no better place to start than with the dour-looking fellow below.

Yes, the gentleman above is none other than the second greatest revivalist of the late-nineteenth century, Sam Jones.  For the purposes of this post, we'll ignore Jones' racism and New South political activism, and instead focus on his reform methods and connection to Savidge. Until the ascendance of Billy Sunday, no revivalist besides Dwight Moody could rival Jones' national reputation. With his quick wit and humor, Jones took the U.S. (and even Canada) by storm with a series of revivals in major cities in the 1880s.

Charles Savidge Stories

Charles Savidge was as a church planter, pastor, matchmaker, entrepreneur, revivalist, author, and social worker in Omaha from 1882 until his death in 1935. To date, he has been largely forgotten by historians, but his life certainly did not lack for excitement. To list just a few of his more interesting activities: he left the Methodist Church to start his own independent People's Church in the slums of Omaha; performed over 6,000 weddings and launched a matchmaking bureau; started a home for the elderly that is still in existence today; attempted (and failed) to merge his People's Church with a People's Church in Spokane; published four books; initiated an ill-fated campaign to cast the demons out of notorious pickpocket nicknamed "Fainting Bertha"; and received newspaper coverage from the New York Times, Boston Globe, Chicago Tribune, San Francisco Call, and countless other newspapers across the country.